11/9/10

Discourse on Happiness

A Discourse on Happiness 
(as taken from, and inspired by/edited/expanded upon, the Mahamangala Sutta)

What can bring about a peaceful and happy life?

To transform anger into compassionate awareness, 
impulse into loving action, 
and loss into honoring, learning and growing

To freely give every wounded ego (including my own) 
my loving hand to lift them up, 
keeping attentive presence 
to my own capacities as well as others'

To listen deeply to foolish and wise ones, 
keeping solid like a tree my inner-knowing, 
and sustaining the balance 
and diversity of my interactions; 
to honor those who call my honoring 
and life in all its different forms within each being

To cultivate my environment into healthiness, 
to plant good seeds, 
and to realize that I am on the right path

To have a chance to learn, 
to be skillful in my profession or craft, 
and to know how to practice mindfulness and loving speech

To be able to support my parents, 
to cherish my own family, 
and to have a job that I like and work with love

To be generous in giving, 
able to give support to relatives and friends, 
and to live a life of mindful conduct, consumption 
 and contribution

To avoid doing things that are harmful, destructive, 
unethical or ultimately contradictory to 
my deep, true inner-knowing; 
to avoid being caught by intoxications, 
and to be diligent in doing nourishing 
and life-sustaining, life-enhancing things

To be humble and polite, 
grateful and content with a simple life, 
and not to miss the opportunity to learn and grow

To persevere and be open to change, 
to have regular interaction with self, 
others, and environment, 
knowing that each is on their own path; 
to participate in constructive, 
wellness-oriented discussions

(As a group or community:) 
To be collectively like the sturdy Redwood trees, 
whose roots all interconnect; 
to bring our consciousness to intergrowing 
(as individuals, as community)

To live diligently and attentively, 
to perceive truth where I find it in myself, 
others, and my environment; 
to realize peace within and around

To live in the world, with my heart in the cycle of 
filling and emptying, embracing and letting go, 
growing towards the healthiness of 
all living beings and the planet, 
with all sorrows embraced and transforming, 
dwelling in peace

Living such practices, I will grow with and through and past 
and again, never-redundantly again,
 the states of the heart and the mind
 and the nature emergent, with recognition
 Wherever I am; 
always I'll be home and happy----

Living such practices---this is the deepest happiness.

9/24/10

The Dream Unfolding...

Dear friends,
I wanted to share with you my ever-unfolding dream of being involved with the evolution of the public educational system. I feel like my whole entire short life thus far has been culminating towards it---towards the philosophy and spirituality of growing, of cultivating and nourishing oneself, and in turn others and the world, for thriving. For peace. Through mindfulness, exploration, opening, growing; through peace and peaceful interaction. Being with this process, present to it in myself and with others is the thing for me---it's what I want to cultivate and nourish.
I'd really love to see a peaceful, respectful and resourceful space in public high school education for young adults to be able to observe and examine themselves and the world and the way we interconnect. A place for us to start focusing on well-being on all the different levels---just a safe space that can facilitate the individual's own conscious development of themselves and their interactions with others. We already share together in the learning of math, science, language and social studies; what about sharing together in learning about well-being, healthy interaction, and conflict resolution? As a whole fifth subject in standard education. I really feel like it belongs. It seems to me that no matter how social you are or aren't, no matter what you end up doing, whether you drop out or continue education, whether you do factory work or house work or social work or military work or technical communication or art design or political writing or business owning or flower-picking or research or daydreaming, even if you locked yourself in a closet, you're interacting, with your environment, yourself, and (at least at some point) others. High school is an incredibly social place where most of us are pushed or push ourselves to really develop an identity (as cliché as that sounds). What a wonderful place of opportunity to start to consciously make space in ourselves for some of that growth and reflection, think about our well-being and the well-being of the world we live in, and cultivate some respect/compassion for ourselves/each other as we all share in some of the confusing mixture of human experience. Given all the complexity around us, it seems necessary to be able to integrate our sometimes-tendency of polarized thinking with a more holistic approach. 
So I was recently inspired to write down some of the possible bones of a potential curriculum for such a subject. Many of the ideas here come from exchanges I've had with others: teachers I found in my parents, family and friends, in public, private, alternative and charter schools across the U.S., at Centauri Summer Arts camp, in the YFU program, in trains, planes, buses, streets, conferences, colloquiums, museums, businesses, non-profits, retreats, sanghas, monastic communities (like Plum Village, LoMB) and forests, throughout the U.S., Japan and Europe. I wanted to share this outline with you guys because I thought maybe you could give me feedback. I'm aware that this lofty aspiration is potentially risky in the way it could turn out (if ever it did), as facilitation can sometimes border on manipulation if not conducted well, and biases to certain view points can easily cloud or cut off the process. The dream is for mindfulness, openness, acceptance, transformation, reframing, the cycle of embracing and letting go, and peace. I was thinking maybe it could be a retreat or workshop, or even just start out as a discussion group...


Retreat/workshop/curriculum idea:
Cultivating peace, well-being, and conflict resolution on global, national, community, interpersonal, and inner levels.

With focus on participants’ explorations of:

- what it means to be healthy

- how to cultivate well-being through healthy interaction with self and others (and how to apply to any sort of conflict, from inner to global)

- how complexity can often cause us to feel lost and unable to make change or transform problems; how one can best (i.e. in most peaceful/respectful manner) reframe a situation in a non-reductionistic way that offers the individual more insight and feels more workable, if not less stressful

- emergent feelings/emotions (such as stress, sadness); where do they come from? What influences can they have on our life and others, how do they affect our body, our activities, our relationships, etc.? How can we modulate, manage and/or utilize these feelings in a healthy way, especially when we feel like we’re stuck or can't change?

- self; how to see oneself clearly and interact with oneself in a way that feels healthy to mind and body

- nourishment and balance; what do these concepts entail? What do they mean in the context of relationships, with self, others, community, environment, etc.

- peace; what does it entail? Where does it start, and how do we maintain it in ways that are consistent with our values and the ideal of peace we want to work towards?

- the relationship between the landscape, inner-space, "weather" or potential peace within us and the state of the external world (the landscape, "weather" or potential for peace in our immediate surroundings, state/national/international community, our past, future, etc.)
- how can we best maintain a lifelong healthy relationship between the two?

- the role of peace in life, the world, give and take, conscientiousness, social justice, industry and trade (looking at politics, economy (effects of trade on budget and debt, on individual), global resources, food industry (choice, consumption, effect on social dilemmas), etc.), responsibility, unwarranted aggression, confusion.

- desires behind consumption; what do we truly desire, and how do desires influence our consumption of material goods, ideas/beliefs, the media, identities/styles, anything we buy into, use or adopt.
- What do we desire in our relationships with others? How might our desires nourish/stimulate or constrict/damage those relationships? How can we sort out healthy wants and needs from those that might cause suffering for self and others? How might we voice our desires and needs to others such that we don’t suppress ourselves or hurt others, especially when expressing them feels difficult?
- change vs. facilitation; what are these concepts in the context of one’s motivations and actions in the world, with oneself and others? How might one learn to be able to freely change perspectives or open oneself to change in self and surroundings (while staying respectful of one’s needs)? What does it mean to be a facilitator? How could we go about facilitating growth in self/others/the world?
- resources for well-being, ranging from health clubs, community centers, and leisure sports, to discussion groups, spiritual community, integrative therapy, non-profit organizations and humanitarian or environmental projects
- passion in life, hobbies, work, activities or elsewhere; how can we cultivate meaning in life, and how can we pursue our dreams? What are resources that can help us or fuel us in following our hearts?

Goals for cultivating:

- ability to look at complex situations in an ecological way that integrates both global and linear/causal perspectives

- ability to embrace, express (constructively), move through and transform emergent/reactive feelings/emotions such as stress, anger, sadness, grief, anxiety, confusion, fear/discouragement, etc.

- awareness of the individual's life process, and patience and compassion for that process, in self and others
- ability to practice mindful listening and speech without necessarily compromising oneself or another; ability to identify for oneself a middle-way in a situation such that one can act in a manner that cultivates peace

- ability to, at any point throughout life, listen deeply to oneself and understand what one (personally) needs or can do to be healthy

- understanding interconnectedness (relationship) within and between communities, states, countries, and the world; awareness of the impact of decisions/actions/interactions (from voting, protesting, writing letters to voice opinions, issues, solutions, etc. to informed consumption and diversity of mental/physical input to affects on the individual by changes in seemingly distant/irrelevant politics, economy, and environment)

- a bank of resources for personal well-being that can nourish us and help us to thrive throughout all stages in life; resources that promote mental, physical, emotional, and spiritual well-being

8/8/10

On the Philosophy of a Möbius

       I've been knitting various möbiuses for some time now, and noticing a lot of curious phenomena. You use one long cable doubled up, cast on (using a method that produces what feels like weaker stitches, weaker links) a number of stitches, say 60, and end up with twice that number, 120. You have 60 stitches above and 60 below, and it looks rather like the stitches that you are most immediately working with (those on what appears to be the top) are the positive stitches, and the ones below are inverted (negative). The half twist of the möbius is almost never where the needles meet as it can get in the way as you knit, which makes it even more difficult to wrap your mind around it at first---you'll probably end up knitting 60 (the circumference of the loop, if it wasn't a strange one) and realize that the marker for the beginning of the row is on the cable below and that suddenly one row is all 120 stitches. And as you work with the first row, every other stitch is facing the opposite direction. It gets even better: the stitches grow between the needles/cable; you started knitting in the middle instead of at one end and it's growing out! (But actually between.) Moreover, by knitting every stitch, which naturally appears as a purl stitch on the back (think positive and negative again), your resulting möbius is a strip that's half knit and half purl on one "side" (and inverted on the other "side"), despite your using only the one type of stitch, and despite there being only one side. It would be the same creature if you purled the whole thing; without even turning it inside out. The only thing that would make it different would be that it was constructed with a different orientation.
       You'll certainly have gone loopy by the beginning of this, and you won't know it if you think you're at the beginning. The stitches you knit are the edge of the möbius. They're the first stitches you knit, the last stitches you'll knit, and every stitch you knit between-in. You start in the middle and grow from there, though it's growing between and not out. The beginning and the end are one and the same, despite that you can make it bigger and bigger, adding more stitches "between" the two.
      The topological definition of a möbius is a surface on/in which there is no point at which to orient oneself. Objectively, ultimately. Every point is relative. And yet as you knit the möbius, each stitch you make is unique and individual, separate and identifiable, made of the same never the same material, flow of material, varying in dimensions, mass, consistency, time of creation, etc. Similar to beings in our world, and to particles in general, right? So we can chose a point to orient from, and we do as we beings live life. Everything becomes relative; every measure, every separation, every individualization of anything is relative and yet is what it is, completely and as if relativity never factored in. 
        I like the möbius because for me it symbolizes existence in a way, making one coin out of all 'many' things, even half twists and not. It transforms an either/or, a polarization that can be a deception (in the way that dichotomies can be) and yet still be totally necessary to life, into a both/and. It even makes both/and and either/or one thing . I like the möbius because it reminds me of the middleway, of all ways and no ways, and even if we can't totally pick it apart or wrap ourselves around the paradox, we can still make one to hold and touch and live. And we can gradually become familiar with its nature.
       I'm currently underway with a new knitting near-fiasco to see what comes of a hyperbolic möbius. My dad shared with me a devastatingly awesome project, movement, and eventually foundation started by these twin sisters from Australia, who, combined, have a background in mathematics, art, creative and science writing, women's studies and more, and (to boot!) like to crochet while they watch Battlestar Galactica and Xena: Warrior Princess. They defied Euclidian geometry and lots of stuffy old mathematicians by crocheting hyperbolic surfaces (previously thought to be unproducible) in the image of sea cucumbers and corals and such to draw attention to the world's suffering coral reefs, while at the same time empowering women through a handicraft that's traditionally been 'theirs' and empowering the people by putting this previously inaccessible theory of math, geometry, and physics into their hands, with a crochet needle. They are sock-knocker-offers who continue to inspire the communities of the world on the topics of environmentalism, math and geometry, physics and the sciences, feminism, education, evolution, fiber arts and more as their project continues. Look them up at:
http://www.theiff.org/
And also watch this terrific 15 minute lecture:
      I'm in thought right now about the meaning of this growing hyperbolic möbius. I haven't found that anyone else out there has tried this, but that might be the fault of internet search engines. It's working out, though the increase is slow. I'm particularly interested in the kind of... Uh, reframable amplification that's going on. Lots of seemings. The exponential growth looks strange in a möbius. It makes me think about lasers and mirrors and the conversion of matter into energy and the relationship between matter and energy, matter and anti-matter, and also egos and selfs and consciousness. And space. And the geometry of the cosmos. And also, the dimensions. (My theory is that there's a half-twist uniting the dimensions, as in a twist that folds, for example, the 3rd through the 4th dimension, and that life emerges at the intersection, interjunction of the two, if not from all of them... Still workin' on that!) More to come later. I'll be entering into a retreat in engaged Buddhism, and I'm sure that more will emerge.

From a January Thaw

         I find myself trying to understand the nature of value, of right and wrong, of truth, life, and death. Of time. In the past several weeks, as my migraines have improved, I've been making observations about human and animal nature, from coping and survival and the nature of pain to communication and orientation and desire. Is "keeping" an illusion? Why are we the way we are, what's the point of wanting to hold on to something, like a friend who dies or an experience of clarity, when we lose it anyway? Wouldn't it be more efficient to not spend any energy, any moment on a twisting heart or the kind of despair that takes us close to death (which is always close to life)? If we're designed to strive to flourish as a species, why are we equipped with both cognitive and emotional consciousness, when the two things often work against each other? It's a silly question; I know the answer for myself, but I abandon the answer and cling, closed hearted, to the question when I despair. For example, a couple weeks ago, when the horse I was working with, learning from, slipped on the ice and fractured her leg, severed the artery, went into shock, and died in my arms. When, one moment she was alive, and I was holding her head, and then she was dead. My heart broke, it broke open, letting in all this sadness, and everything else, too. I was happy, incredibly so, to be there with her. But why, what's the point of all of that? Why is life so simple that it can disappear, but so complex that it can't be retrieved, and that it always remains connected with the rest of existence (through at the very least some physical impact that it had on its environment, if not in other ways that we might consider)? 
         And what is time's role here? The only "moment's difference" between alive and not is the term we give to the difference, the change... Are moments like dominos, separate and individual but connected by movement and the presence of another domino? Like individual life forms? But if so, if moments are separate, individual, then what lies between them? Space? Is physical space between moments? I guess I feel like it would be a moment, what lies between moments. The moment between. But that doesn't make sense. If you keep adding moments, dividing a long moment into smaller moments, it becomes exponential to a point where you lose orientation and relativity, you get lost and can't compare what has become an incomprehensibly tiny amount of time with, for example, the endlessness of how tiny it can get. 
         Anyways, I was there, with that horse, while she was between dead and alive. I was with her between. And I feel between worlds all the time, between dreams and not-dreams, between old and new, between wanting and not wanting, being complete and incomplete, and always in reality. It's as if the world we live in, and time, are somehow like a möbius, each in nature resembling a fabric or flow that's two sides in one, and (perhaps) in turn together, combined, another möbius. A half twist that makes for a seamless trip around the dichotomy, makes each trip the same never the same, as it combines even change and no-change. An exponential growth, impenetrable (and yet inclusive and therefore shaped) by relativity. A movement through which there is no unreframable point for orientation, a network composed of framable and reframable everything, anything, something, even nothing. Could the strange loop be allegorical of the nature of the relationship between matter and energy? Time and space? Of relationship between things and/or non-things in general? 'Intertrinsic' emerges from 'inter' meaning 'between' and 'trinsic' meaning 'in.' Maybe a relationship emerges by interaction, as a phenomenon might by interference, and emerges 'between-in' things instead of between them, like in the domino scenario above. Does change come from half twists? 
         So I'm always getting caught in an endless loop of endless loops, of paradoxes. And ironically, I'm always far enough away (that is, not caught in the loop enough) that I can SEE myself looping, and I can be both. Living. 
For a while now, I've found myself incredibly far away from things I used to be apart of and things I used to do automatically, and incredibly close to things that used to be hard to look at, things that can't really be explained (even though humans have come up with thousands of ways to explain them). And time, which can be understood in many different ways; because of time, things that seem transient can feel eternal. Because of time, or partly because of it, there can be paradox, perspective, and possibility. 
        In the past several weeks, I've tried to understand all of it. I've read about it, thought about it, wrote about it, dreamed about it, laughed and cried about it, asked again and again about it, and I'm still living it. All of this. But what I haven't done is articulated it specifically in a way that seems appropriate for school. Sometimes I feel so IN it, that I feel in between wanting to articulate it and not. I feel paralyzingly far away from the kind of writing that one does for school, and rooted in a space that makes me feel like the only language I've got, and the only way I can use it, is this---my own. I know that it's a place I put myself in, and I've got to get over it, that in the real world according to real world values I have to suck it up and develop the skill to write for other people and institutions, in a way that fits the bill. I just can't help but push myself farther away by questioning why I have such values, and why I'm not fully accepting them, and why instead of making the choice I stay between.
  If I've lost you by now, I'm not surprised. I'm pretty lost myself. But that only means that I've got something real to write about, right?

[The above is an expanded-upon excerpt from a letter that emerged last winter when sitting down to write to a teacher. Never did get a reply.]

8/7/10

(two blue lines)


XXI.
         I can be split, lose the epic battle and be lost, never find the greater reach the greater space, like a shooting star shooting and missing---missing from a point of view Frame of reference Orientation, from here on the planet. No, here in my body; no, here from eyes, behind them, in my head in my mind. But to miss and to lose, success is a part of me, somewhere, there, part of me. I split to lose myself like the shooting star, I split to lose to find that I am growing I am going; and my two halves?
         They are like two blue lines. Shoot past my point of view Our frame of reference: without perfection, two halves, shoot forth in sync with each other, connected (not at the ends in double knots and time irrelevant promises, but) in between, and with half twists like möbius strips, withinformation, live, live a double helix, live a loop that never repeats. Living so beyond questions and answers, so not beyond so that you and I still know questions still know answers, so much a part of it so little, such a winding relationship with time that there are times when it's like music in sync, in time with the inconstant, the ephemeral and the little, the thing or things that we can't help but happen, the unseen, the meaning that becomes our decision so suddenly, and never.
         It's like music that incorporates the messy beats around you, the one within you, the dissonant waves of people together, at different points, together. Music that encompasses all this and still makes sense, that (better yet) encompasses all this and makes real sense, sounds, that everything together Sounds. Like music.
         That there are times when we are separate, when we are alone enough to not make a whole with other things. When we can suffer and smile and breathe and think, One At A Time. When a split makes two separate things, where thinking and feeling can fall out of sync and be one thing more than the other. Where art is not essential like blood in my body, because what emerges from between in is separate is something new and of its own without the things that it came to be in between.
         That there are times when we use one time to get to the other, that there are times when we feel neither/either and/or either/or, and/or both/and. When we feel both/and/either/or, and we have reached another bend in the loop, if only because we feel like it is bending, if only because it is difficult to know and not to feel.
         We can be split, you and I, like two blue lines. We can be separate and still we, without tying our loose ends to each other---we are connected between in, incorporating each other so that you are in me, and "I" encompasses we, and then it's not losing.
         It's both.

(halfway house)

XX.
         Any Where is a real halfway house. It's a halfway house for surrealism, more than it is for surrealists, although everything's welcome. I'm only halfway sure if the door is always wide open; some days it seems halfway closed, although you never can tell for sure. Like the pieces in a dream, in the dream, have you ever-sometimes truly been uncertain, of the identity, of an Anybody? Of anything, of some one? In a dream. If everything is like blood, the door at Any Where is the living heart of an animal: In Out In Out In. Out In Out. In Out In Out. If sentences could never start and never end, the sentence I would write here would contain both words, only two words, maybe a million different two words. The door at Any Where is a threshold, is time, of time. The Experience.
         I did not go through one side to get to the other. The living heart of an animal is always beating: never the same beat, never the same blood, always the same, always beating. For all of being living, the heart is the same never the same. The animal is the animal always different, because a moment makes a difference, different moment. I have done things, I was somebody, lots and lots of somebodies, one for every moment who I was, was who I was. And now it's still the same, still different, even now, even now. Even you. Even words, even ever. Even never. It's all real, it's all separate all together all the way all all just one. Just many. More than one. I travel all around, I'm always going to new places, it never changes, even when "never changes" changes, because what never changes is "always changes." Halfway is the only suitable compromise here. Any Where is a halfway stop on the Real Express route, the Expressive Rail trail, the Train Of Thought express, and even the Halfway Railway way.
         It's not really a place that you find, but you can lose it when you travel. I travel all around, and I don't; I spend my life on one train or another, Halfway, and halfway true things seem to be the truest. Halfway thinking feels confusing, halfway feeling feels halfway. Who knows, who knows: halfway is for living. Living is for who knows, and so is death. And so is halfway. All for the other, never to get to the other side. For not for. Half-way-door.
         I am a string, stretched taught between-in No two Points, between-in one strange loop, and plucked; life the measure of vibrations if time the measure of change. Movement, movement. The parts composing me came together, moved me, as though I were plucked, and I resonated with other strings that came near me. Maybe with the collective hum of all strings, each string so quiet, collectively too huge to not be a part of. Now, now, the string moves back and forth between black and white, and every time I get to black it could be white, the frequency so high, the amplitude decreased, no time to orient. Black or white, neither/either. I’m not in either, I’m in both. I’m in both/and/either/or. I’m not moving between black and white, I am movement and between-in. Confusion is gray, but so is clarity; when you hit the middle, it is only living, and there are no words, no words for black or white or gray, except direct experience of Anything, contained in single words and not, not for others, not for always. Fools look at fingers that point to the sky. But there are no single points for everything, for direct experiences, except itselves that can’t be somethings, that can only be living, and dying. Not eithers, Everything boths. The fool who looks at the finger and does not think and sees everything doesn’t need to look at the sky. The sky is in the finger, the finger in the sky, the point doesn’t exist. Only halfway.

(the things I am full of)

XIX.
         A pipsqueak collects coins where flat tears fall from my nose and collect at my upper lip to dribble across a bridge of drawn lips and leak through and go inside before they drip down my corrugated chin. The coins are indian paisas that impress my ankle with twos and fives and the pipsqueak is a hiccup that sews together smothered gasps and garage-zene-zinging and the boy tracing the circle the same never the same on my back, sews them together with a softly fraying string of truncated rhythm and cricks in skeletons and gray solitaire cards and a phone message encompassing an extensive hesitation.
         I like to exclaim I don't know when I am sure that finally I am lost and not sure and full of things and sadness for the things that I am full of. I'm scared of one way but love the one-ways I find ragpicking; like I see the blood that leaves my ankle and taste the pain of the laminate floor, assaulted by all our feet, taste the pain in my ankle, draw a softly fraying string that closes the bag most of the way and makes the string longer than the pain in my chest for all the things it's full of. Cellophane floaters drift with my general layout of vision and trim unseen walls in scenes of questioning, of exclaiming I don't know as the hiccup emerges from the union of bitter and sweet, the birth of terrible clarity and detailed confusion, magnificent gray, as the hiccup is also the seam between the two, between the five between the three.
         My hurting head is beginning to burst in the middle because there are no seams or serges, no edges, and my heart aches and hums sweetly with the collective sobbing of innumerable tiny incompletes, complete in every limb: possibilities grieving for birth and lamenting impossibility, lamenting realization enough to know at least their loss, their impossibilities. My chest swells with experiencing. And neither fast nor slow but feeling generally quick my diaphragm squeezes until I find myself casting the idea of weeping, the air of it, preceded by the labor pains of art and the glicking sound of a utensil stirring congealing mac and cheese, preceded by doubts and slightly sticking lips and peeled-off jelly electrodes and recycling bottle caps with chase scenes, casting the air of all of it, a short air, an emptiness devoid of my fullness and what I'm afraid to lose, casting all of it into half a glass of low-calorie lemonade, at the surface of which lies a lifeless fruitfly whose short-statured emptiness and solitude are ready to accompany my jetsam with improbable solidarity.

(tonight)

XVIII.
         Two nights before I turned 19, I said aloud to myself: "Tonight I'm shaky and strange and dreaming, my throat is tight, I'm hunched and red-cheeked and cold-handed. The red netted pattern of my blood vessels shows through all of my skin, everywhere. I get a shiver up one side of my back, a million smooth pieces clicking together, mutedly, and like a wave through a sea of dried beans. Then one goes up the other side, then again up the first, then both together with a right-side lead. Bent neck, numb toes (the three right-most). Pulled, squished inside the skull, sad. Don't bother with me, I feel like saying. Tonight is for you, not for me. Tonight is for her and him and her and him and him and him and her and him, and when I was sure it wouldn't be for him, I thought it would finally be, in its own way, for us; but tonight is for him and her, too. I was cruel and presumptuous with him, and I want to take it back, but I never told him I assumed and so I have nothing, of all of the things made his, to reclaim. Tonight is not for me. Tonight for me is nothing, and it feels like everything. Tonight I stumbled shoeless into words that sank in clear and shallow water, words that I threw, for me, and waters that still display the words brightly, but not my pulsating toes, which are buried in settled silt. I wandered everywhere, nervous, loose, laughing; not nervous at first, but venturing and stupid and spitting as I talked, so that the dream turned conscious in another sort of way, an old way, the reprehensible way, and now I am reproachful. I'm slow, I've been so slow, and nobody responds to my emails. I was happy to be dirty and playing in the dust on the shelf by the three-pronged plugs, but in my sleep, without seeing it, I felt the need to build, from the top down. In my sleep all I felt was the need, so I squealed that I was more than dust, and lost it all---everything I was pretending to have, even the dust. Now I have lenses that aren't blurry but do not focus, a hunch born of a shiver, and self-reproach like the air hanged by the wind of my own voice that came and swept it all away, and I miss reveling in the dirt.
         "Tonight I picked the other cake, it had eight candles but I didn't count them. I didn't see my mother light them as I watched her hands. I didn't watch her blow out the candles of her cake, although I remember seeing her make a wish. I said 19 was divisible by eight, I wish for nothing, and blew them out, blowing powdered sugar everywhere. I said gloam and floam and Dad said loam, and he was right, and I didn't sing Happy Birthday with the others. I let them sing to me, and for me to her. Like I was too focused on the skin that separates me from the rest, too focused to sit at home and care for her from me. I said I'm sorry to my grandmother as she left; she was in pain and I've been everywhere else but home and not visited her this week. I spent this week in my house, not leaving it much, but never settling, always with my faces planted to the walls, looking outwards but only seeing the in-side, the walls. And the daffodils we got for her and me bloomed all at once, without anyone to love them with time and mind, and my daffodils will all be dead before I notice them, and hers will all be dead before she receives them. We are too busy.
         "I am wearing my favorite black tights and black boots and blue dress and eggplant cardigan, and my favorite scarf around my hair makes me feel like stealing out into the night. Because I could be Robin Hood and Peter Pan and still a girl. But I dressed up for dinner, not for playing pretend and climbing fire escapes to rooftops downtown."
         I said, "Tonight is not for me." And yet here, it always is.

(transplants)

XVII.
         I was afraid, so afraid and I asked myself what I was protecting; my stomach growled.
         Emptiness.
         I am protecting emptiness, and that is not one thing or the other. It is with fulness, both/and.

         It's a new challenge all the time. Last night they wouldn't let me eat the food---all I wanted was the buttered noodles. I can tell with my nose when we're having buttered noodles, because they always serve it in huge round meatstuff-bowls; the white and blue quarter-inch thick plastic entrée bowls, reserved for acidic smelling meatstuff, or buttered noodles.
         It starts like this: I have a friend made in Asia, made of stars; she is built out of well hewed shorewood, with memories of cultural week and toy brick possibilities, a plastic seaside resort with tall single-pane windows, first impression sandals, sandals I had once owned and then judged, subconscious contests in the rec-room, kept constantly at 61 degrees. We have collected and shared and corroborated insight since I first saw her in those sandals. Tonight, today, now I ask her if she wants to go to the pet store, to the fish store next to Lee's Oriental. It is a one-room store, and there are no lights on the ceilings or walls, there is only the aquamarine light from the aquariums. We walk past the dark green goldfish tub, to the back of the store, but I do not check to see if she is following me, and when I pass through the Employees Only I am suddenly alone, in a mass of kids my age, in the cafeteria, of a cram school. In front of me, kids are climbing over each other, fighting to get the food, which is spread over the spoon-scratched metal surface of a huge cafeteria counter. Like a farm trough, but the food is on a surface, not in a trough, because humans eat from plates. Altogether it looks like a wave, of lavender-colored long-sleeves and dark green turtlenecks, orange and khaki shorts, bowl cuts and braids; a solid wave, frozen but writhing in a great struggle against the counter, not breaking as waves should when they hit the shore.
         I go straightaway to where the seating is, I find the round orange cafeteria table where Junior Great Books used to meet. The girls sitting there are all my friends, but never my best, never stick. They are all Asian, and we are all in the same school. We are like driftwood that has drifted to the same shore. She has a knot there, I have a notch here; we slide around on the tide of the same shore, then the tide carries us out, one at a time. We are like handmade driftwood, hewed with differences between-in us that are personal, are the qualities that make any one person different from every other, that make friends or don't. These friends are ultra-smart and academic; they laugh at numbers and nonsense, I laugh at nonsense and laughing. They all have trays in front of them, with plates, with tiny bits of carrot or fruit salad or no plate at all; they jestfully deride each other for not eating enough; it ends with criticism from the girl with no tray at all. There is not much laughing, because it isn't nonsense; because while it doesn't make sense, it is too real.
         I want to get some noodles. I don't need the salad or the carrots or the fruit, I focus on acquiring the buttered noodles and nothing else. When I head back to the flat trough, there are not so many kids, just a few, come and go. I see a quarter-inch white plastic bowl on the metal countertop. I run to it. I grab a handful of buttered noodles. I can feel the shreds of Parmesan between my oiled fingers. Just a handful is enough; I turn to run, to getaway with my noodles, to make it to Safety, but in front of me is the Foulmart. My arch nemesis from childhood. Shorter than me, and thinner, with thinner edges, thinner lines to cross, crosswired, trip wires that set off severity. The veins on his hairy arms, on the back of his wrists, over his bony hands are permanently bulging; I heard in high school that he got into steroids and I know that he's still competitive.
         He knocks the noodles from my hand. He apologizes. I don't mind. He glares at me. My heart pounds, my eyebrows rise, my mouth opens, my hands open, they travel protectively to my Front; I have wrestled this kid before and lost. I have won out other boys, I have beat the odds and not been whitewashed. The Foulmart himself gave me the nickname The Crash Dummy, because he can shoot a soccer ball at me again and again, and I won't cry. But it's been long established that the Foulmart will beat me in a race. He will push my face into the snow. He will not stop if I have an asthma attack.
         He stuffs a snack-sized plastic baggy of weed into my hand and looks around, and leaves. I must hide it for him, so I stick it in the Back-most zippered pocket of my navy blue canvas backpack. I must get it out of here, I must take it to Safety, and on my way out of the school, on the shrubby gravel path, by the fences I meet a familiar looking Latina. She wants to skip class. I take her with me, we duck into a hedge of hemlock because a teacher is coming round the path. When the way is clear, I take her hand and lead her down around the hedge, around the bend, and into a village of shorewood and hills.
         We go round the land-wreck house, where the doors are always locked, where the drinking fountains never work. Where the pale brown paint is always peeling. We go partway up a broad paved street before I stop. The distance is sufficient, it's sufficiently close to the Foulmart's house. I take this moment to glance at the snack-sized plastic baggy; its contents look like biscuits. Croutons, pesto-flavored. My friend takes the backpack, she is All Set for skipping class. I go back to school, to the paper-bag brown stairwell, to meet the Foulmart, and I tell him I left the backpack near his house. This news is sufficient for him. But I never put the baggy back in the backpack after I took it out to look at it---it's still on me, in a pocket, somewhere. A teacher is coming! The Foulmart races up the steps; I spring behind the stairs, under the last leg of the first flight, facing tall single-pane windows, dirty with rain drop stains like calcium build-up and flecks of mud. When the way is clear I look up, right where I can see every hand on every railing on every flight, where someone on the top flight could drop a penny or a notebook and knock me out.
         The Foulmart's friends are coming down the stairs to rob me of the Foulmart's weed; they are not really his friends. I see the Foulmart's hand, on a railing seven-flights-up; I change perspective, so that seven-flights-up is now seven-flights-down, so that gravity can aid me in climbing the space between the railings, the middle of the stairwell, past the Foulmart's friends and to the Foulmart himself, to give him the baggy. The climbing is rough, it takes guts; a railing snags my fishnets, rips a hole on the inside of my knee. The Foulmart acknowledges that I am no girl, and I see he's  not really a foulmart. We are reconciled, finally.
         Now I am arriving for work at ABC, the sandwich place. The building blocks for sandwiches? Or Already Been Chewed? A customer in a molly brown fur coat on her way out the door tells me not to cling to childhood. That I should be aware of my North Node. The brass bells near the top of the door jingle as it closes. I don a dark green apron, I check-in, I nod to the cashier, I decide to go on lunch-break straightaway. I seize two slices of sauerkraut rye from underneath the glass display, ignoring hungry customers. I can't reach the provolone though, or the spinach. The door bells jingle; I pause, look up to see who's come in, and understand that my long-fingered classmate has been hired to work here. I understand that she will do much better than me and I will probably be fired. Success is built into her bony hands.
         I go out the back door with my two slices of rye, I sit on a cherrywood chair that has been rained on. The air is greyish blue, is clear and cloudy and thick, and through it I see the Back, I see the brick walls and dumpsters and Employees Only that make it suitable only for employees on break. The air is so heavy that I don't even remember that Lee's Oriental is just next door. The Harlequin kid comes out with provolone slices and spinach leaves, the B and C, the missing building blocks of my lunch-break sandwich. I look at him, he lights a smoke that sinks because the air is too heavy with cloudy blue clear. I feel like a crate-shaped burden, a burden that doesn't fit on shoulders, on the Harlequin's shoulders; I have moved into his workplace, and I don't fit there. I should get fired.
         I go somewhere else, to whatever age it was when age wasn't established, to before I learned to keep track of the days of the week. To a waterslide, slow and lazy; Safe. To a waterslide of grey-blue ice-floes, like a white and blue plastic river. I float along, alone, on a submerged inner-tube, and I slap the surface of the water with the palms of my hands because I recognize the cookie-cutter shapes on the shore. Two-dimensional trees---there are only two types, two shapes: coniferous and deciduous. I float along, alone, but then the ice-floes break and the current gets stronger and I lose the inner-tube. I must get out of the sliding grey river or I will drown, a white and blue death. So I plant both hands on the side of the slide, the bank, and hoist my upper half up til my belly rests firmly on the ground, like a sea lion; from here I can afford to climb out less gracefully.
         On land I join my friend, we walk up a hill that defies the city, the grassy knoll down which the grey-blue river slides. The ice has melted. She stays put while I run laughing into the river, hurl myself into the flow of the waterslide, which is fast and forceful like the spasms of laughter in my throat and abdomen. A wave crashes into the white plastic side and I see a rattan tea tray emerge at the break like a fish out of water, and it disappears in the great foaming grey undulations, just as I am swept around the bend, just as I slow down to a drift, just as I am floating around the bend of a strange waterslide; just as I have reached the top again.
         I do not take a second trip. I climb out before the current picks up again. Pieces of picked grass and dirt cling to my wet skin, and around me is a designated camping area, a public shelter, its brown paint peeling and bubbling where the moisture leaks in. Campers have shown up; one prepares for fishing, another talks to a third, a girl with rainbow dreads and blond eyebrows, on the bridge that runs over the river I climbed out of. I watch her try to light a poorly packed clove-cigarette; the shredded tobacco hangs out as the paper splits open; her navy blue plastic lighter won't light.
         I move again, move back to the violet construct, on the lucky hill, in a foreign world that's all my own. I am outside of school, inside of love, reuniting with a toe-stubbed lover. I move to plant a tree with yellow leaves across the street from the school; it is the color that is missing. The rest of the rainbow is there, in order, in trees that grow up against the back of palatably painted bungalow homes. My tree is not in front of a home. My tree is not even a tree, it's a ground vine or a shrub, a ground plant, and not baby. The plastic marker states that I am not to plant it near the breast of the tree of the same kind of plant. So it is somewhat lonesome, but yellow is the color.
         Ryuta is standing in his soccer cleats on the paved pathway in front of an orange bungalow. He sees me planting the yellow, and knows that I am back; I see the surprise and yearning in his eyes. But he is in the company of two school officials, so we do not run to embrace and kiss. Instead we wait, I finish planting, finish scooping black topsoil over the roots. I forget to water it, though; I forget that all transplants should be watered immediately.

(questions)

XVI.
         I never run out of things to write. It’s like the act of living is an act of witching thoughts, into existence; an almost unequivalence to the loss of things in the universe. Unless to think, itself, is to lose; in itself, thinking, perhaps, may be nothing. In a person, perhaps creation; in time, perhaps transition. Questions at Any Where are always lost, always dying. Questions, these lonesome thoughts, halfway and full of life, are not over for as long as they are questions. So full of life and with time. With time, questions render death and loss---they are dying all the time. Always moving closer, to an answer, to a death, whether the answer is right or not. Because truth does not really lie in anything, is like a potential energy in all things, and arises between things, so that Truth can really stand alone and eternal, by itself, and still be Not to others. Questions, too, can be eternal, perhaps may never die; the answer that tries to bring a question to its end may not be right, or answer enough. From another perspective; perhaps from another world. It’s an emergent phenomenon, this business of living and death, questions and Truth.
Some days I can feel the balance and the paradox, although usually it happens chronologically. I see one side of the coin, and not long after I discover the other, and rarely I feel both at once and nothing changes. And everything does, because something does and it affects everything. And there is no question. 
         One always conceives itself then quickly dies, of its own. As though my mind were the parent; yet it's always the child.
Is to be this way, to be alive, to falsely deem the Experience a continuous line, and discover, at a consecutive point, that it is not a line? Why do I never need an answer? Do I continue to live this unquestionable Experience the way I am? Could more insight change anything? I never ask these things, I conceive them and never give them life. But then, what is life? I abort this question too. All my answers lie in continuity, even when I see death die. Anything goes, Everything.

(boomerangs)

XV.
         There are other nighttime bends; corners that I round and never keep, loose recollections of the places I've been and hardly been, even in my head where, more and more often, I don't choose to stay. Dirty alleys, pissing behind buildings; walking along an array of empty streets, some cracked and crumbling downtown, some sweating and slanting by the waterfront. Walking forever and ever—pulling myself hand-over-hand down a conversation that's like a rope made from bedsheets tied together, directing my feet. Tired, flat feet. Indifferent self-thoughts, looping; defensive and neutral, looping. Dancing with myself, rocking and twisting and writhing to a beat I never let in, or a beat that walks right past me, so that when I wake up in the morning with circles of grey makeup around my eyes and flecks of black paint on my nose and cheeks and temples, I remember absolutely nothing, save that I had fun. It's not even a deep and true knowing, either.
         Other nights I've walked beneath planes of leaves, whose silver-filmed bellysides flash like squirming silver-scaled fish, silverfish; let my skin crawl away in fear of spiders in the black-dark park; taken pictures with my eyeballs and left the poignant feeling behind with the drunk who pukes behind the building where I pissed. Or I've danced with long lost acquaintances, danced away down half lit streets, to a children's park or a crime scene, donning only a sandlot shirt, my lykafur coat, my running fishnets, held up with mismatching bandanas tied at uneven heights around my thighs. A butt that says PEACE, a sharp engagement ring made from a red plastic twisty-tie. The kind of ring that I lose before morning and don't miss, the kind of engagement that's as serious as skipping pantsless down a street to the dock and singing the manifestos of a pantsless Anybody, a sharpie-colored vandal. That's as serious as the barefoot vandal herself, thieving temporary parking signs, staked in the Earth, and enlightening her shine-eyed pupils on the sneaking oppression that steals blank slates and canvases and feeds minds with pig chow and the desire for more input.
         There are the silly jeans that ripped in the middle, of the ass; the lounge room ash trays into which I've projectile-purged two hours of my night; the excited shouting and inconsolable, angry yelling of young hearts in younger bodies, across ravine-cleft streets, and towels on the floor. Beer moshed down my shirt in a wayward pit of punks, water-flavored tongues that find their own way into my mouth and send me away from bittered arousal and running towards a list of embarrassing acts, laughing sadly with The Way Things Look.
         Tackling another teen, a favorite, a trickster, during a soccer skirmish after school. In a violet construct, on a lucky hill; jumping on his back in a violet fervor. A hundred and forty some pounds in the moment, he not, and not cool and not calm either. Drawing the heat to his cheeks, drawing the flint of confusion across a stone-cold barrier, sparking an awkward fire. Obliging him to carry me to the slowly rolling ball, losing momentum. Whispering in his ear, losing momentum. Obliging him to answer, drawing out his confirmation. Shutting my eyes, beating my head, losing again what I've already lost: the favor of my fervor.
         A missed kiss at a vending machine, a hug that let me go too fast, that pushed me away and pulled my tail between my legs.
         Some things are like boomerangs, for years and small lifetimes.
         "It's all gone in the blink of an eye. How fast life's gone by. How fast it will go by." These words came and went, as fast and as memorable as the pain in three whitish potholes on my wrist. Holding the butts there, to my arm; feeling the details without the agony, paying attention with an attention that school never earned.
         All of these are things I've lost, things I lose because they return to beat my head and pull my tail between my legs, and beat my heart, free the flow through my heart and distend, birth circulation for the realm I write.
         Do I lose them all in the end? Even this I can't ask. Even if there is an End.